AL KORAN 71-114
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CHAPTER LXXI. ENTITLED, NOAH; REVEALED AT MECCA.
VERILY we sent Noah unto his people, saying, Warn thy people, before a grievous punishment overtake them. Noah said, O my people, verily I am a public warner unto you; wherefore serve GOD, and fear him, and obey me; he will forgive you part of your sins; and will grant you respite until a determined time: for GOD'S determined time, when it cometh, shall not be deferred; if ye were men of understanding, ye would know this. He said, LORD, verily I have called my people night and day; but my calling only increaseth their aversion: and whensoever I call them to the true faith, that thou mayest forgive them, they put their fingers in their ears, and cover themselves with their garments, and persist in their infidelity, and proudly disdain my counsel. Moreover I invited them openly, and I spake to them again in public; and I also secretly admonished them in private; and I said, Beg pardon of your LORD; for he is inclined to forgive: and he will cause the heaven to pour down rain plentifully upon you, and will give you increase of wealth and of children; and he will provide you gardens, and furnish you with rivers. What aileth you, that ye hope not for benevolence in GOD; since he hath created you variously? Do ye not see how GOD hath created the seven heavens, one above another; and hath placed the moon therein for a light, and hath appointed the sun for a taper? GOD hath also produced and caused you to spring forth from the earth: hereafter he will cause you to return into the same; and he will again take you thence, by bringing you forth from your graves. And GOD hath spread the earth as a carpet for you, that ye may walk therein through spacious paths. Noah said, LORD, verily they are disobedient unto me; and they follow him whose riches and children do no other than increase his perdition. And they devised a dangerous plot against Noah: and the chief men said to the others, Ye shall by no means leave your gods; neither shall ye forsake Wadd, nor Sowa, nor Yaghuth, and Yauk, and Nesr. And they seduced many; (for thou shalt only increase error in the wicked:) because of their sins they were drowned, and cast into the fire of hell;and they found none to protect them against GOD. And Noah said, LORD, leave not any families of the unbelievers on the earth: for if thou leave them, they will seduce thy servants, and will beget none but a wicked and unbelieving offspring. LORD, forgive me and my parents, and every one who shall enter my house, being a true believer, and the true believers of both sexes; and add unto the unjust doers nothing but destruction.
CHAPTER LXXII. ENTITLED, THE GENII; REVEALED AT MECCA.
SAY, It hath been revealed unto me that a company of genii attentively heard me reading the Koran, and said, Verily we have heard an admirable discourse; which directeth unto the right institution; wherefore we believe therein, and we will by no means associate any other with our LORD. He (may the majesty of our LORD be exalted!) hath taken no wife, nor hath he begotten any issue. Yet the foolish among us hath spoken that which is extremely false of GOD; but we verily thought that neither man nor genius would by any means have uttered a lie concerning GOD. And there are certain men who fly for refuge unto certain of the genii; but they increase their folly and transgression: and they also thought, as ye thought, that GOD would not raise any one to life. And we formerly attempted to pry into what was transacting in heaven; but we found the same filled with a strong guard of angels, and with flaming darts: and we sat on some of the seats thereof to hear the discourse of its inhabitants; but whoever listeneth now, findeth a flame laid in ambush for him, to guard the celestial confines. And we know not whether evil be hereby intended against those who are in the earth, or whether their LORD intendeth to direct them aright. There are some among us who are upright; and there are some among us who are otherwise: we are of different ways. And we verily thought that we could by no means frustrate GOD in the earth, neither could we escape him by flight: wherefore, when we had heard the direction contained in the Koran, we believed therein. And whoever believeth in his LORD, need not fear any diminution of his reward, nor any injustice. There are some Moslems among us; and there are others of us who swerve from righteousness. And whoso embraceth Islam, they earnestly seek true direction: but those who swerve from righteousness shall be fuel for hell. If they tread in the way of truth, we will surely water them with abundant rain: that we may prove them thereby: but whoso turneth aside from the admonition of his LORD, him will he send into a severe torment. Verily the places of worship are set apart unto GOD: wherefore invoke not any other therein together with GOD. When the servant of GOD stood up to invoke him, it wanted little but that the genii had pressed on him in crowds, to hear him rehearse the Koran. Say, Verily I call upon my LORD only, and I associate no other god with him. Say, Verily I am not able, of myself, to procure you either hurt, or a right institution. Say, Verily none can protect me against GOD; neither shall I find any refuge besides him. I can do no more than publish what hath been revealed unto me from GOD, and his messages. And whosoever shall be disobedient unto GOD, and his apostle, for him is the fire of hell prepared; they shall remain therein forever. Until they see the vengeance with which they are threatened, they will not cease their opposition: but then shall they know who were the weaker in a protector, and the fewer in number. Say, I know not whether the punishment with which ye are threatened be nigh, or whether my LORD will appoint for it a distant term. He knoweth the secrets of futurity; and he doth not communicate his secrets unto any, except an apostle in whom he is well pleased: and he causeth a guard of angels to march before him, and behind him; that he may know that they have executed the commissions of their LORD; he comprehendeth whatever is with them; and counteth all things by number.
CHAPTER LXXIII. ENTITLED, THE WRAPPED UP; REVEALED AT MECCA.
O THOU wrapped up, arise to prayer, and continue therein during the night, except a small part; that is to say, during one half thereof: or do thou lessen the same a little or add thereto. And repeat the Koran with a distinct and sonorous voice: for we will lay on thee a weighty word. Verily the rising by night is more efficacious for steadfast continuance in devotion, and more conducive to decent pronunciation: for in the day-time thou hast long employment. And commemorate the name of thy LORD; and separate thyself unto him, renouncing worldly vanities. He is the LORD of the east, and of the west; there is no GOD but he. Wherefore take him for thy patron: and patiently suffer the contumelies which the infidels utter against thee; and depart from them with a decent departure. And let me alone with those who charge the Koran with falsehood, who enjoy the blessings of this life; and bear with them for a while: verily with us are heavy fetters, and a burning fire, and food ready to choke him who swalloweth it, and painful torment. On a certain day the earth shall be shaken, and the mountains also, and the mountains shall become a heap of sand poured forth. Verily we have sent unto you an apostle, to bear witness against you; as we sent an apostle unto Pharaoh; but Pharaoh was disobedient unto the apostle; wherefore we chastised him with a heavy chastisement. How, therefore, will ye escape, if ye believe not, the day which shall make children become gray-headed through terror? The heaven shall be rent in sunder thereby: the promise thereof shall surely be performed. Verily this is an admonition; and whoever is willing to be admonished will take the way unto his LORD. Thy LORD knoweth that thou continuest in prayer and meditation sometimes near two third parts of the night, and sometimes one half thereof, and at other times one third part thereof; and a part of thy companions, who are with thee, do the same. But GOD measureth the night and the day; he knoweth that ye cannot exactly compute the same: wherefore he turneth favourably unto you. Read, therefore, so much of the Koran as may be easy unto you. He knoweth that there will be some infirm among you; and others travel through the earth, that they may obtain a competency of the bounty of GOD; and others fight in the defence of GOD'S faith. Read, therefore, so much of the same as may be easy. And observe the stated times of prayer, and pay the legal alms; and lend unto GOD an acceptable loan; for whatever good ye send before your souls, ye shall find the same with GOD. This will be better, and will merit a greater reward. And ask GOD forgiveness; for GOD is ready to forgive, and merciful.
CHAPTER LXXIV. ENTITLED, THE COVERED; REVEALED AT MECCA.
O THOU covered, arise and preach, and magnify thy LORD. And cleanse thy garments: and fly every abomination: and be not liberal in hopes to receive more in return: and patiently wait for thy LORD. When the trumpet shall sound, verily that day shall be a day of distress and uneasiness unto the unbelievers. Let me alone with him whom I have created, on whom I have bestowed abundant riches, and children dwelling in his presence, and for whom I have disposed affairs in a smooth and easy manner, and who desireth that I will yet add other blessings unto him. By no means: because he is an adversary to our signs. I will afflict him with grievous calamities: for he hath devised and prepared contumelious expressions to ridicule the Koran. May he be cursed: how maliciously hath he prepared the same! And again, may he be cursed: how maliciously hath he prepared the same! Then he looked, and frowned, and put on an austere countenance: then he turned back, and was elated with pride; and he said, This is no other than a piece of magic, borrowed from others: these are only the words of a man. I will cast him to be burned in hell. And what shall make thee to understand what hell is? It leaveth not anything unconsumed, neither doth it suffer anything to escape: it scorcheth men's flesh: over the same are nineteen angels appointed. We have appointed none but angels to preside over hell fire: and we have expressed the number of them only for an occasion of discord to the unbelievers; that they to whom the scriptures have been given may be certain of the veracity of this book, and the true believers may increase in faith;and that those to whom the scriptures have been given, and the true believers, may not doubt hereafter; and that those in whose hearts there isan infirmity, and the unbelievers, may say, What mystery doth GOD intend by this number? Thus doth GOD cause to err whom he pleaseth; and he directeth whom he pleaseth. None knoweth the armies of thy LORD,besides him; and this is no other than a memento unto mankind. Assuredly. By the moon, and the night when it retreateth, and the morning when it reddeneth, I swear that this is one of the most terrible calamities, giving warning unto men, as well as unto him among you who desireth to go forward, as unto him who chooseth to remain behind. Every soul is given in pledge for that which it shall have wrought: except the companions of the right hand; who shall dwell in gardens, and shall ask one another questions concerning the wicked, and shall also ask the wicked themselves, saying, What hath brought you into hell? They shall answer, We were not of those who were constant at prayer, neither did we feed the poor; and we waded in vain disputes with the fallacious reasoners; and we denied the day of judgment, until death overtook us: and the intercession of the interceders shall not avail them. What aileth them, therefore, that they turn aside from the admonition of the Koran, as though they were timorous asses flying from a lion? But every man among them desireth that he may have expanded scrolls delivered to him from God. By no means. They fear not the life to come. By no means: verily this is a sufficient warning. Whoso is willing to be warned, him shall it warn: but they shall not be warned, unless GOD shall please. He is worthy to be feared; and he is inclined to forgiveness.
CHAPTER LXXV. ENTITLED, THE RESURRECTION; REVEALED AT MECCA.
VERILY I swear by the day of resurrection; and I swear by the soul which accuseth itself: doth man think that we will not gather his bones together? Yea: we are able to put together the smallest bones of his fingers. But man chooseth to be wicked, for the time which is before him. He asketh, When will the day of resurrection be? But when the sight shall be dazzled, and the moon shall be eclipsed, and the sun and the moon shall be in conjunction; on that day man shall say, Where is a place of refuge? By no means: there shall be no place to fly unto. With thy LORD shall be the sure mansion of rest on that day: on that day shall a man be told that which he hath done first and last. Yea; a man shall be an evidence against himself: and though he offer his excuses, they shall not be received. Move not thy tongue, O Mohammed, in repeating the revelations broughtthee by Gabriel, before he shall have finished the same, that thou mayestquickly commit them to memory: for the collecting the Koran in thy mind, and the teaching thee the truereading thereof, are incumbent on us. But when we shall have read the same unto thee by the tongue of theangel, do thou follow the reading thereof: and afterwards it shall be our part to explain it unto thee. By no means shalt thou be thus hasty for the future. But ye love thatwhich hasteneth away, and neglect the life to come. Some countenances on that day shall be bright, looking towards their LORD: and some countenances, on that day, shall be dismal: they shall think that a crushing calamity shall be brought upon them. Assuredly. When a man's soul shall come up to his throat, in his lastagony, and the standers-by shall say, Who bringeth a charm to recover him? and shall think it to be his departure out of this world; and one leg shall be joined with the other leg: on that day unto thy LORD shall he be driven. For he believed not, neither did he pray; but he accused GOD's apostle of imposture, and turned back from obeyinghim: then he departed unto his family, walking with a haughty mien. Wherefore, woe be unto thee; woe! And again, woe be unto thee; woe! Doth man think that he shall be left at full liberty, without control? Was he not a drop of seed, which was emitted? Afterwards he became a little coagulated blood, and God formed him, andfashioned him with just proportion; and made of him two sexes, the male and the female. Is not he who hath done this able to quicken the dead?
CHAPTER LXXVI. ENTITLED, MAN; REVEALED AT MECCA.
DID there not pass over man a long space of time; during which he was a thing not worthy of remembrance? Verily we have created man of the mingled seed of both sexes, that we might prove him: and we have made him to hear and to see. We have surely directed him in the way; whether he be grateful, or ungrateful. Verily we have prepared for the unbelievers chains, and collars, and burning fire. But the just shall drink of a cup of wine, mixed with the water of Cafur, a fountain whereof the servants of GOD shall drink; they shall convey the same by channels whithersoever they please. These fulfil their vow, and dread the day, the evil whereof will disperse itself far abroad; and give food unto the poor, and the orphan, and the bondman, for his sake, saying, We feed you for GOD'S sake only: we desire no recompense from you, nor any thanks: verily we dread, from our LORD, a dismal and calamitous day. Wherefore GOD shall deliver them from the evil of that day, and shall cast on them brightness of countenance, and joy; and shall reward them, for their patient persevering, with a garden and silk garments: therein shall they repose themselves on couches; they shall see therein neither sun nor moon; and the shades thereof shall be near spreading above them, and the fruits thereof shall hang low, so as to be easily gathered. And their attendants shall go round about unto them, with vessels of silver, and goblets: the bottles shall be bottles of silver shining like glass; they shall determine the measure thereof by their wish. And therein shall they be given to drink of a cup of wine, mixed with the water of Zenjebil, a fountain in paradise named Salsabil: and youths, which shall continue forever in their bloom, shall go round to attend them; when thou seest them, thou shalt think them to be scattered pearls: and when thou lookest, there shalt thou behold delights, and a great kingdom. Upon them shall be garments of fine green silk, and of brocades, and they shall be adorned with bracelets of silver: and their LORD shall give them to drink of a most pure liquor; and shall say unto them, Verily this is your reward: and your endeavour is gratefully accepted. Verily we have sent down unto thee the Koran, by a gradual revelation. Wherefore patiently wait the judgment of thy LORD; and obey not any wicked person or unbeliever among them. And commemorate the name of thy LORD, in the morning, and in the evening: and during some part of the night worship him, and praise him a long part of the night. Verily these men love the transitory life, and leave behind them the heavy day of judgment. We have created them, and have strengthened their joints; and when we please, we will substitute others like unto them, in their stead. Verily this is an admonition: and whoso willeth, taketh the way unto his LORD: but ye shall not will, unless GOD willeth; for GOD is knowing and wise. He leadeth whom he pleaseth into his mercy; but for the unjust hath he prepared a grievous punishment.
CHAPTER LXXVII. ENTITLED, THOSE WHICH ARE SENT; REVEALED AT MECCA.
BY the angels which are sent by God, following one another in a continualseries; and those which move swiftly, with a rapid motion; and by those which disperse his commands, by divulging them through theearth; and by those which separate truth from falsehood, by distinguishing thesame; and by those which communicate the divine admonitions, to excuse, or to threaten: verily that which ye are promised is inevitable. When the stars, therefore, shall be put out, and when the heaven shall be cloven in sunder, and when the mountains shall be winnowed, and when the apostles shall have a time assigned to them to appear andbear testimony against their respective people; to what a day shall that appointment be deferred! to the day of separation: and what shall cause thee to understand what the day of separation is? On that day, woe be unto them who accused the prophets of imposture! Have we not destroyed the obstinate unbelievers of old? We will also cause those of the latter times to follow them. Thus do we deal with the wicked. Woe be, on that day, unto them who accused the prophets of imposture! Have we not created you of a contemptible drop of seed, which we placed in a sure repository, until the fixed term of delivery? And we were able to do this: for we are most powerful. On that day, woe be unto those who accused the prophets of imposture: Have we not made the earth to contain the living and the dead, and placed therein stable and lofty mountains, and given you fresh waterto drink? Woe be, on that day, unto those who accused the prophets of imposture! It shall be said unto them, Go ye to the punishment which ye denied as afalsehood: go ye into the shadow of the smoke of hell, which shall ascend in three columns, and shall not shade you from the heat, neither shall it be of service against the flame; but it shall cast forth sparks as big as towers, resembling yellow camels in colour. Woe be, on that day, unto those who accused the prophets of imposture! This shall be a day whereon they shall not speak to any purpose; neither shall they be permitted to excuse themselves. Woe be, on that day, unto those who accused the prophets of imposture! This shall be the day of separation: we will assemble both you and your predecessors. Wherefore, if ye have any cunning stratagem, employ stratagems against me. Woe be, on that day, unto those who accused the prophets of imposture! But the pious shall dwell amidst shades and fountains, and fruits of the kinds which they shall desire: and it shall be said unto them, Eat and drink with easy digestion, inrecompense for that which ye have wrought; for thus do we reward the righteous doers. Woe be, on that day, unto those who accused the prophets of imposture! Eat, O unbelievers, and enjoy the pleasures of this life, for a littlewhile: verily ye are wicked men. Woe be, on that day, unto those who accused the prophets of imposture! And when it is said unto them, Bow down; they do not bow down. Woe be, on that day, unto those who accused the prophets of imposture! In what new revelation will they believe, after this.
CHAPTER LXXVIII. ENTITLED, THE NEWS; REVEALED AT MECCA.
CONCERNING what do the unbelievers ask questions of one another? Concerning the great news of the resurrection, about which they disagree. Assuredly they shall hereafter know the truth thereof. Again, Assuredly they shall hereafter know the truth thereof. Have we not made the earth for a bed, and the mountains for stakes to fix the same? And have we not created you of two sexes; and appointed your sleep for rest; and made the night a garment to cover you; and destined the day to the gaining your livelihood; and built over you seven solid heavens; and placed therein a burning lamp? And do we not send down from the clouds pressing forth rain, water pouring down in abundance, that we may thereby produce corn, and herbs, and gardens planted thick with trees? Verily the day of separation is a fixed period: the day whereon the trumpet shall sound, and ye shall come in troops to judgment; and the heaven shall be opened, and shall be full of gates for the angels to pass through; and the mountains shall pass away, and become as a vapor; verily hell shall be a place of ambush, a receptacle for the transgressors, who shall remain therein for ages: they shall not taste any refreshment therein, or any drink, except boiling water, and filthy corruption: a fit recompense for their deeds! For they hope that they should not be brought to an account, and they disbelieved our signs, accusing them of falsehood. But everything have we computed, and written down. Taste, therefore: we will not add unto you any other than torment. But for the pious is prepared a place of bliss: gardens planted with trees, and vineyards, and damsels with swelling breasts, of equal age with themselves, and a full cup. They shall hear no vain discourse there, nor any falsehood. This shall be their recompense from thy LORD; a gift fully sufficient: from the LORD of heaven and earth, and of whatever is between them; the Merciful. The inhabitants of heaven or of earth shall not dare to demand audience of him: the day whereon the spirit Gabriel and the other angels shall stand inorder, they shall not speak in behalf of themselves or others, except he only to whom the Merciful shall grant permission, and who shall say that which isright. This is the infallible day. Whoso, therefore, willeth, let him return unto his LORD. Verily we threaten you with a punishment nigh at hand: the day whereon a man shall behold the good or evil deeds which his hands have sent before him; and the unbeliever shall say, Would to GOD I were dust!
CHAPTER LXXIX. ENTITLED, THOSE WHO TEAR FORTH; REVEALED AT MECCA.
BY the angels who tear forth the souls of some with violence; and by those who draw forth the souls of others with gentleness; by those who glide swimmingly through the air with the commands of God; and those who precede and usher the righteous to paradise; and those who subordinately govern the affairs of this world: on a certain day, the disturbing blast of the trumpet shall disturb theuniverse; and the subsequent blast shall follow it. On that day men's hearts shall tremble: their looks shall be cast down. The infidels say, Shall we surely be made to return whence we came? After we shall have become rotten bones, shall we be again raised tolife? They say, This then will be a return to loss. Verily it will be but one sounding of the trumpet, and, behold, they shall appear alive on the face of the earth. Hath not the story of Moses reached thee? When his LORD called unto him in the holy valley Towa, saying, Go unto Pharaoh; for he is insolently wicked: and say, Hast thou a desire to become just and holy; and I will direct thee unto thy LORD, that thou mayest fear totransgress. And he showed him the very great sign of the rod turned into a serpent: but he charged Moses with imposture, and rebelled against God. Then he turned back hastily; and he assembled the magicians, and cried aloud, saying, I am your supreme LORD. Wherefore GOD chastised him with the punishment of the life to come, andalso of this present life. Verily herein is an example unto him who feareth to rebel. Are ye more difficult to create, or the heaven which God hath built? He hath raised the height thereof, and hath perfectly formed the same: and he hath made the night thereof dark, and hath produced the lightthereof. After this, he stretched out the earth, whence he caused to spring forth the water thereof, and the pasturethereof; and he established the mountains, for the use of yourselves, and of your cattle. When the prevailing, the great day shall come, on that day shall a man call to remembrance what he hath purposely done: and hell shall be exposed to the view of the spectator. And whoso shall have transgressed, and shall have chosen this present life; verily hell shall be his abode; but whoso shall have dreaded the appearing before his LORD, and shallhave refrained his soul from lust, verily paradise shall be his abode. They will ask thee concerning the last hour, when will be the fixed timethereof? By what means canst thou give any information of the same? Unto thy LORD belongeth the knowledge of the period thereof: and thou art only a warner, who fearest the same. The day whereon they shall see the same, it shall seem to them as thoughthey had not tarried in the world longer than an evening, or a morningthereof.
CHAPTER LXXX. ENTITLED, HE FROWNED; REVEALED AT MECCA.
THE prophet frowned, and turned aside, because the blind man came unto him: and how dost thou know whether he shall peradventure be cleansed from his sins, or whether he shall be admonished, and the admonition shall profit him? The man who is wealthy, thou receivest respectfully; whereas it is not to be charged on thee, that he is not cleansed: but him who cometh unto thee earnestly, seeking his salvation, and who feareth God, dost thou neglect. By no means shouldst thou act thus. Verily the Koran is an admonition (and he who is willing retaineth the same;) written in volumes honourable, exalted, and pure; by the hands of scribes honoured, and just. May man be cursed! What hath seduced him to infidelity? Of what thing doth God create him? Of a drop of seed doth he create him; and he formeth him with proportion; and then facilitateth his passage out of the womb: afterwards he causeth him to die, and layeth him in the grave; hereafter, when it shall please him, he shall raise him to life. Assuredly, He hath not hitherto fully performed what God hath commanded him. Let man consider his food; in what manner it is provided. We pour down water by showers; afterwards we cleave the earth in clefts, and we cause corn to spring forth therein, and grapes, and clover, and the olive, and the palm, and gardens planted thick with trees, and fruits, and grass, for the use of yourselves and of your cattle. When the stunning sound of the trumpet shall be heard; on that day shall a man fly from his brother, and his mother, and his father, and his wife, and his children. Every man of them, on that day, shall have business of his own sufficient to employ his thoughts. On that day the faces of some shall be bright, laughing, and joyful: and upon the faces of others, on that day, shall there be dust; darkness shall cover them. These are the unbelievers, the wicked.
CHAPTER LXXXI. ENTITLED, THE FOLDING UP; REVEALED AT MECCA.
WHEN the sun shall be folded up; and when the stars shall fall; and when the mountains shall be made to pass away; and when the camels ten months gone with young shall be neglected; and when the wild beasts shall be gathered together; and when the seas shall boil; and when the souls shall be joined again to their bodies; and when the girl who hath been buried alive shall be asked for what crime she was put to death; and when the books shall be laid open; and when the heaven shall be removed; and when hell shall burn fiercely; and when paradise shall be brought near; every soul shall know what it hath wrought. Verily I swear by the stars which are retrograde, which move swiftly, and which hide themselves; and by the night, when it cometh on; and by the morning, when it appeareth; these these are the words of an honourable messenger, endued with strength, of established dignity in the sight of the possessor of the throne, obeyed by the angels under his authority, and faithful: and your companion Mohammed is not distracted. He had already seen him in the clear horizon: and he suspected not the secrets revealed unto him. Neither are these the words of an accursed devil. Whither, therefore, are you going? This is no other than an admonition unto all creatures; unto him among you who shall be willing to walk uprightly: but ye shall not will, unless GOD willeth, the LORD of all creatures.
CHAPTER LXXXII. ENTITLED, THE CLEAVING IN SUNDER; REVEALED AT MECCA.
WHEN the heaven shall be cloven in sunder; and when the stars shall be scattered; and when the seas shall be suffered to join their waters; and when the graves shall be turned upside down: every soul shall know what it hath committed, and what it hath omitted. O man, what hath seduced thee against thy gracious LORD, who hath created thee, and put thee together, and rightly disposed thee? In what form he pleased hath he fashioned thee. Assuredly. But ye deny the last judgment as a falsehood. Verily there are appointed over you guardian angels, honourable in the sight of God, writing down your actions; who know that which ye do. The just shall surely be in a place of delight: but the wicked shall surely be in hell; they shall be cast therein to be turned, on the day of judgment, and they shall not be absent therefrom forever. What shall cause thee to understand what the day of judgment is? Again, What shall cause thee to understand what the day of judgment is? It is a day whereon one soul shall not be able to obtain anything inbehalf of another soul: and the command, on that day, shall be GOD'S.
CHAPTER LXXXIII. ENTITLED, THOSE WHO GIVE SHORT MEASURE OR WEIGHT; REVEALED AT MECCA.
WOE be unto those who give short measure or weight: who, when they receive by measure from other men, take the full; but when they measure unto them, or weigh unto them, defraud! Do not these think they shall be raised again, at the great day, the day whereon mankind shall stand before the LORD of all creatures? By no means. Verily the register of the actions of the wicked is surely in Sejjin. And what shall make thee to understand what Sejjin is? It is a book distinctly written. Woe be on that day, unto those who accused the prophets of imposture; who denied the day of judgment as a falsehood! And none denieth the same as a falsehood, except every unjust and flagitious person: who, when our signs are rehearsed unto him, saith, They are fables of theancients. By no means: but rather their lusts have cast a veil over their hearts. By no means. Verily they shall be shut out from their LORD on that day; and they shall be sent into hell to be burned: then shall it be said unto them by the infernal guards, This is what yedenied as a falsehood. Assuredly. But the register of the actions of the righteous is Illiyyun: and what shall cause thee to understand what Illiyyun is? It is a book distinctly written: those who approach near unto God are witnesses thereto. Verily the righteous shall dwell among delights: seated on couches they shall behold objects of pleasure; thou shalt see in their faces the brightness of joy. They shall be given to drink of pure wine, sealed; the seal whereof shall be musk: and to this let those aspire, who aspireto happiness: and the water mixed therewith shall be of Tasnim, a fountain whereof those shall drink who approach near unto the divinepresence. They who act wickedly laugh the true believers to scorn: and when they pass by them, they wink at one another: and when they turn aside to their people, they turn aside makingscurrilous jests; and when they see them, they say, Verily these are mistaken men. But they are not sent to be keepers over them. Wherefore one day the true believers, in their turn, shall laugh the infidels to scorn: lying on couches they shall look down upon them in hell. Shall not the infidels be rewarded for that which they have done?
CHAPTER LXXXIV. ENTITLED, THE RENDING IN SUNDER; REVEALED AT MECCA.
WHEN the heaven shall be rent in sunder, and shall obey its LORD, and shall be capable thereof; and when the earth shall be stretched out, and shall cast forth that which is therein, and shall remain empty, and shall obey its LORD, and shall be capable thereof: O man, verily laboring thou laborest to meet thy LORD, and thou shaltmeet him. And he who shall have his book given into his right hand shall be called to an easy account, and shall turn unto his family with joy: but he who shall have his book given him behind his back, shall invoke destruction to fall upon him, and he shall be sent into hell to be burned; because he rejoiced insolently amidst his family on earth. Verily he thought he should never return unto God: yea verily, but his LORD beheld him. Wherefore I swear by the redness of the sky after sunset, and by the night, and the animals which it driveth together, and by the moon when she is in the full; ye shall surely be transferred successively from state to state. What aileth them, therefore, that they believe not the resurrection; and that, when the Koran is read unto them, they worship not? Yea: the unbelievers accuse the same of imposture: but GOD well knoweth the malice which they keep hidden in their breasts. Wherefore denounce unto them a grievous punishment, except those who believe and do good works: for them is prepared a never-failing reward.
CHAPTER LXXXV. ENTITLED, THE CELESTIAL SIGNS; REVEALED AT MECCA.
BY the heaven adorned with signs; by the promised day of judgment; by the witness, and the witnessed; cursed were the contrivers of the pit, of fire supplied with fuel; when they sat around the same, and were witnesses of what they did against the true believers: and they afflicted them for no other reason, but because they believed inthe mighty, the glorious GOD, unto whom belongeth the kingdom of heaven and earth: and GOD is witnessof all things. Verily for those who persecute the true believers of either sex, andafterwards repent not, is prepared the torment of hell; and they shall sufferthe pain of burning. But for those who believe, and do that which is right, are destinedgardens beneath which rivers flow: this shall be great felicity. Verily the vengeance of thy LORD is severe. He createth, and he restoreth to life: he is inclined to forgive, and gracious; the possessor of the glorious throne, who effecteth that which he pleaseth. Hath not the story of the hosts of Pharaoh and of Thamud reached thee? Yet the unbelievers cease not to accuse the divine revelations offalsehood: but GOD encompasseth them behind, that they cannot escape. Verily that which they reject is a glorious Koran; the original whereof is written in a table kept in heaven.
CHAPTER LXXXVI. ENTITLED, THE STAR WHICH APPEARED BY NIGHT; REVEALED AT MECCA.
BY the heaven, and that which appeareth by night: but what shall cause thee to understand what that which appeareth bynight is? it is the star of piercing brightness: every soul hath a guardian set over it. Let a man consider, therefore, of what he is created. He is created of seed poured forth, issuing from the loins, and the breastbones. Verily God is able to restore him to life, the day whereon all secret thoughts and actions shall be examined into; and he shall have no power to defend himself, nor any protector. By the heaven which returneth the rain; and by the earth which openeth to let forth vegetables and springs: verily this is a discourse distinguishing good from evil: and it is not composed with lightness. Verily the infidels are laying a plot to frustrate my designs: but I will lay a plot for their ruin. Wherefore, O prophet, bear with the unbelievers: let them alone a while.
CHAPTER LXXXVII. ENTITLED, THE MOST HIGH; REVEALED AT MECCA.
PRAISE the name of thy LORD, the most high; who hath created, and completely formed his creatures: and who determineth them to various ends, and directeth them to attainthe same; and who produceth the pasture for cattle, and afterwards rendereth the same dry stubble of a dusky hue. We will enable thee to rehearse our revelations; and thou shalt notforget any part thereof, except what GOD shall please; for he knoweth that which is manifest, andthat which is hidden. And we will facilitate unto thee the most easy way. Wherefore admonish thy people, if thy admonition shall be profitable untothem. Whoso feareth God, he will be admonished: but the most wretched unbeliever will turn away therefrom; who shall be cast to be broiled in the greater fire of hell, wherein he shall not die, neither shall he live. Now hath he attained felicity, who is purified by faith, and who remembereth the name of his LORD, and prayeth. But ye prefer this present life: yet the life to come is better, and more durable. Verily this is written in the ancient books, the books of Abraham and Moses.
CHAPTER LXXXVIII. ENTITLED, THE OVERWHELMING; REVEALED AT MECCA.
HATH the news of the overwhelming day of judgment reached thee? The countenances of some, on that day, shall be cast down; labouring and toiling: they shall be cast into scorching fire to be broiled: they shall be given to drink of a boiling fountain: they shall have no food, but of dry thorns and thistles: which shall not fatten, neither shall they satisfy hunger. But the countenances of others, on that day, shall be joyful; well pleased with their past endeavour: they shall be placed in a lofty garden, wherein thou shalt hear no vain discourse: therein shall be a running fountain; therein shall be raised beds, and goblets placed before them, and cushions laid in order, and carpets ready spread. Do they not consider the camels, how they are created; and the heaven, how it is raised; and the mountains, how they are fixed; and the earth, how it is extended? Wherefore warn thy people; for thou art a warner only: thou art not impowered to act with authority over them. But whoever shall turn back, and disbelieve, GOD shall punish him with the greater punishment of the life to come. Verily unto us shall they return: then shall it be our part to bring them to account.
CHAPTER LXXXIX. ENTITLED, THE DAYBREAK; REVEALED AT MECCA.
BY the daybreak, and ten nights; by that which is double, and that which is single; and by the night when it cometh on: is there not in this an oath formed with understanding? Hast thou not considered how thy LORD dealt with Ad, the people of Irem, adorned with lofty buildings, the like whereof hath not been erected in the land; and with Thamud, who hewed the rocks in the valley into houses; and with Pharaoh, the contriver of the stakes: who had behaved insolently in the earth, and multiplied corruption therein? Wherefore thy LORD poured on them various kinds of chastisement: for thy LORD is surely in a watch-tower, whence he observeth the actionsof men. Moreover man, when his LORD trieth him by prosperity, and honoureth him,and is bounteous unto him, saith, My LORD honoureth me; but when he proveth him by afflictions, and withholdeth his provisions from him, he saith, My LORD despiseth me. By no means: but ye honour not the orphan, neither do ye excite one another to feed the poor; and ye devour the inheritance of the weak, with undistinguishing greediness, and ye love riches with much affection. By no means should ye do thus. When the earth shall be minutely ground to dust; and thy LORD shall come, and the angels rank by rank; and hell, on that day, shall be brought nigh: on that day shall man callto remembrance his evil deeds; but how shall remembrance avail him? He shall say, Would to GOD that I had heretofore done good works in my lifetime! On that day none shall punish with his punishment; nor shall any bind with his bonds. O thou soul which art at rest, return unto thy LORD, well pleased with thy reward, and well pleasing unto God: enter among my servants; and enter my paradise.
CHAPTER XC. ENTITLED, THE TERRITORY; REVEALED AT MECCA.
I SWEAR by this territory, (and thou, O prophet, residest in this territory,) and by the begetter, and that which he hath begotten; verily we have created man in misery. Doth he think that none shall prevail over him? He saith, I have wasted plenty of riches. Doth he think that none seeth him? Have we not made him two eyes, and a tongue, and two lips; and shown him the two highways of good and evil? Yet he attempteth not the cliff. What shall make thee to understand what the cliff is? It is to free the captive; or to feed, in the day of famine, the orphan who is of kin, or the poor man who lieth on the ground. Whoso doth this, and is one of those who believe, and recommend perseverance unto each other, and recommend mercy unto each other; these shall be the companions of the right hand. But they who shall disbelieve our signs shall be the companions ofthe left hand: above them shall be arched fire.
CHAPTER XCI. ENTITLED, THE SUN; REVEALED AT MECCA.
BY the Sun, and its rising brightness; by the moon when she followeth him; by the day, when it showeth its splendor; by the night, when it covereth him with darkness; by the heaven, and him who built it; by the earth, and him who spread it forth; by the soul, and him who completely formed it, and inspired into the same its faculty of distinguishing, and power ofchoosing, wickedness and piety: now is he who hath purified the same, happy; but he who hath corrupted the same, is miserable. Thamud accused their prophet Saleh of imposture, through the excess oftheir wickedness: when the wretch among them was sent to slay the camel; and the apostle of GOD said unto them, Let alone the camel of GOD; and hinder not her drinking. But they charged him with imposture; and they slew her. Wherefore their LORD destroyed them, for their crime, and made their punishment equal unto them all: and he feareth not the issue thereof.
CHAPTER XCII. ENTITLED, THE NIGHT; REVEALED AT MECCA.
BY the night, when it covereth all things with darkness; by the day, when it shineth forth; by his who hath created the male, and the female: verily your endeavour is different. Now whoso is obedient, and feareth God, and professeth the truth of that faith which is most excellent; unto him will we facilitate the way to happiness: but whoso shall be covetous, and shall be wholly taken up with thisworld, and shall deny the truth of that which is most excellent; unto him will we facilitate the way to misery; and his riches shall not profit him, when he shall fall headlong into hell. Verily unto us appertaineth the direction of mankind: and ours is the life to come, and the present life. Wherefore I threaten you with fire which burneth fiercely, which none shall enter to be burned except the most wretched; who shall have disbelieved, and turned back. But he who strictly bewareth idolatry and rebellion shall be removed far from the same; who giveth his substance in alms, and by whom no benefit is bestowed on any, that it may be recompensed, but who bestoweth the same for the sake of his LORD, the most High, and hereafter he shall be well satisfied with his reward.
CHAPTER XCIII. ENTITLED, THE BRIGHTNESS; REVEALED AT MECCA.
BY the brightness of the morning; and by the night, when it groweth dark: thy LORD hath not forsaken thee, neither doth he hate thee. Verily the life to come shall be better for thee than this present life: and thy LORD shall give thee a reward wherewith thou shalt be well pleased. Did he not find thee an orphan, and hath he not taken care of thee? And did he not find thee wandering in error, and hath he not guided theeinto the truth? And did he not find thee needy, and hath he not enriched thee? Wherefore oppress not the orphan: neither repulse the beggar: but declare the goodness of thy LORD.
CHAPTER XCIV. ENTITLED, HAVE WE NOT OPENED; REVEALED AT MECCA
HAVE we not opened thy breast; and eased thee of thy burden, which galled thy back; and raise thy reputation for thee? Verily a difficulty shall be attended with ease. Verily a difficulty shall be attended with ease. When thou shalt have ended thy preaching; labor to serve God in returnfor his favours; and make thy supplication unto thy LORD.
CHAPTER XCV. ENTITLED, THE FIG; WHERE IT WAS REVEALED IS DISPUTED.
BY the fig, and the olive; and by mount Sinai, and this territory of security; verily we created man of a most excellent fabric; afterwards we rendered him the vilest of the vile: except those who believe, and work righteousness; for they shall receive an endless reward. What, therefore, shall cause thee to deny the day of judgment after this? Is not GOD the most wise judge?
CHAPTER XCVI. ENTITLED, CONGEALED BLOOD; REVEALED AT MECCA.
READ, in the name of thy LORD, who hath created all things; who hath created man of congealed blood. Read, by thy most beneficent LORD; who taught the use of the pen; who teacheth man that which he knoweth not. Assuredly. Verily man becometh insolent, because he seeth himself abound in riches. Verily unto thy LORD shall be the return of all. What thinkest thou as to him who forbiddeth our servant, when he prayeth? What thinkest thou; if he follow the right direction; or command piety? What thinkest thou; if he accuse the divine revelations of falsehood, and turn his back? Doth he not know that GOD seeth? Assuredly. Verily, if he forbear not, we will drag him by the forelock, the lying, sinful forelock. And let him call his council to his assistance: we also will call the infernal guards to cast him into hell. Assuredly. Obey him not: but continue to adore God; and draw nigh unto him.
CHAPTER XCVII. ENTITLED, AL KADR; WHERE IT WAS REVEALED IS DISPUTED.
VERILY we sent down the Koran in the night of al Kadr. And what shall make thee understand how excellent the night of al Kadris? The night of al Kadr is better than a thousand months. Therein do the angels descend, and the spirit of Gabriel also, by thepermission of their LORD, with his decrees concerning every matter. It is peace until the rising of the morn.
CHAPTER XCVIII. ENTITLED, THE EVIDENCE; WHERE IT WAS REVEALED IS DISPUTED.
THE unbelievers among those to whom the scriptures were given, and among the idolaters, did not stagger, until the clear evidence had come unto them: an apostle from GOD, rehearsing unto them pure books of revelations; wherein are contained right discourses. Neither were they unto whom the scriptures were given divided among themselves, until after the clear evidence had come unto them. And they were commanded no other in the scriptures than to worship GOD, exhibiting unto him the pure religion, and being orthodox; and to be constant at prayer, and to give alms; and this is the right religion. Verily those who believe not, among those who have received the scriptures, and among the idolaters, shall be cast into the fire of hell, to remain therein forever. These are the worst of creatures. But they who believe, and do good works; these are the best of creatures: their reward with their LORD shall be gardens of perpetual abode, through which rivers flow; they shall remain therein forever. GOD will be well pleased in them; and they shall be well pleased in him. This is prepared for him who shall fear his LORD.
CHAPTER XCIX. ENTITLED, THE EARTHQUAKE; WHERE IT WAS REVEALED IS DISPUTED.
WHEN the earth shall be shaken by an earthquake; and the earth shall cast forth her burdens; and a man shall say, What aileth her? On that day the earth shall declare her tidings, for that thy LORD will inspire her. On that day men shall go forward in distinct classes, that they may behold their works. And whoever shall have wrought good of the weight of an ant, shall behold the same. And whoever shall have wrought evil of the weight of an ant, shall behold the same.
CHAPTER C. ENTITLED, THE WAR-HORSES WHICH RUN SWIFTLY; WHERE IT WAS REVEALED IS DISPUTED.
BY the war-horses which run swiftly to the battle, with a panting noise; and by those which strike fire, by dashing their hoofs against the stones; and by those which make a sudden incursion on the enemy early in the morning, and therein raise the dust, and therein pass through the midst of the adverse troops: verily man is ungrateful unto his LORD; and he is witness thereof: and he is immoderate in the love of worldly good. Doth he not know, therefore, when that which is in the graves shall betaken forth, and that which is in men's breasts shall be brought to light, that their LORD will, on that day, be fully informed concerning them?
CHAPTER CI. ENTITLED, THE STRIKING; REVEALED AT MECCA.
THE striking! What is the striking? And what shall make thee to understand how terrible the striking will be? On that day men shall be like moths scattered abroad, and the mountains shall become like carded wool of various colours driven by the wind. Moreover he whose balance shall be heavy with good works, shall lead a pleasing life: but as to him whose balance shall be light, his dwelling shall be the pit of hell. What shall make thee to understand how frightful the pit of hell is? It is a burning fire.
CHAPTER CII. ENTITLED, THE EMULOUS DESIRE OF MULTIPLYING; WHERE IT WAS REVEALED IS DISPUTED.
THE emulous desire of multiplying riches and children employeth you, until ye visit the graves. By no means should ye thus employ your time: hereafter shall ye know your folly. Again, By no means: hereafter shall ye know your folly. By no means: if ye knew the consequence hereof with certainty of knowledge, ye would not act thus. Verily ye shall see hell: again, ye shall surely see it with the eye of certainty. Then shall ye be examined, on that day, concerning the pleasures with which ye have amused yourselves in this life.
CHAPTER CIII. ENTITLED, THE AFTERNOON; REVEALED AT MECCA.
BY the afternoon; verily man employeth himself in that which will prove of loss: except those who believe, and do that which is right; and who mutually recommend the truth, and mutually recommend perseverance unto each other.
CHAPTER CIV. ENTITLED, THE SLANDERER; REVEALED AT MECCA.
WOE unto every slanderer, and backbiter: who heapeth up riches, and prepareth the same for the time to come! He thinketh that his riches will render him immortal. By no means. He shall surely be cast into Al Hotama. And who shall cause thee to understand what Al Hotama is? It is the kindled fire of GOD; which shall mount above the hearts of those who shall be cast therein. Verily it shall be as an arched vault above them on columns of vast extent.
CHAPTER CV.
ENTITLED, THE ELEPHANT; REVEALED AT MECCA.
HAST thou not seen how thy LORD dealt with the masters of the elephant? Did he not make their treacherous design an occasion of drawing them into error; and send against them flocks of birds, which casts down upon them stones of baked clay; and render them like the leaves of corn eaten by cattle?
CHAPTER CVI. ENTITLED, KOREISH; REVEALED AT MECCA.
FOR the uniting of the tribe of Koreish; their uniting in sending forth the caravan of merchants and purveyors in winter and summer; let them serve the LORD of this house; who supplieth them with food against hunger, and hath rendered them secure from fear.
CHAPTER CVII. ENTITLED, NECESSARIES; WHERE IT WAS REVEALED IS DISPUTED.
WHAT thinkest thou of him who denieth the future judgment as a falsehood? It is he who pusheth away the orphan; and stirreth not up others to feed the poor. Woe be unto those who pray, and who are negligent at their prayer: who play the hypocrites, and deny necessaries to the needy.
CHAPTER CVIII. ENTITLED, AL CAWTHAR; REVEALED AT MECCA.
VERILY we have given thee al Cawthar. Wherefore pray unto thy LORD, and slay the victims. Verily he who hateth thee shall be childless.
CHAPTER CIX. ENTITLED, THE UNBELIEVERS; REVEALED AT MECCA.
SAY: O unbelievers, I will not worship that which ye worship; nor will ye worship that which I worship. Neither do I worship that which ye worship; neither do ye worship that which I worship. Ye have your religion, and I my religion.
CHAPTER CX. ENTITLED, ASSISTANCE; REVEALED AT MECCA.
WHEN the assistance of GOD shall come, and the victory; and thou shalt see the people enter into the religion of GOD by troops: celebrate the praise of thy LORD, and ask pardon of him; for he is inclined to forgive.
CHAPTER CXI. ENTITLED, ABU LAHEB; REVEALED AT MECCA.
THE hands of Abu Laheb shall perish, and he shall perish. His riches shall not profit him, neither that which he hath gained. He shall go down to be burned into flaming fire; and his wife also, bearing wood, having on her neck a cord of twisted fibres of a palm-tree.
CHAPTER CXII. ENTITLED, THE DECLARATION OF GOD'S UNITY; WHERE IT WAS REVEALED IS DISPUTED.
SAY, God is one GOD; the eternal GOD: be begetteth not, neither is he begotten: and there is not any one like unto him.
CHAPTER CXIII. ENTITLED, THE DAYBREAK; WHERE IT WAS REVEALED IS DISPUTED.
SAY, I fly for refuge unto the LORD of the daybreak, that he may deliver me from the mischief of those things which he hathcreated; and from the mischief of the night, when it cometh on; and from the mischief of women blowing on knots; and from the mischief of the envious, when he envieth.
CHAPTER CXIV. ENTITLED, MEN; WHERE IT WAS REVEALED IS DISPUTED.
SAY, I fly for refuge unto the LORD of men, the king of men, the GOD of men, that he may deliver me from the mischief of the whisperer who slyly withdraweth, who whispereth evil suggestions into the breasts of men.
VERILY we sent Noah unto his people, saying, Warn thy people, before a grievous punishment overtake them. Noah said, O my people, verily I am a public warner unto you; wherefore serve GOD, and fear him, and obey me; he will forgive you part of your sins; and will grant you respite until a determined time: for GOD'S determined time, when it cometh, shall not be deferred; if ye were men of understanding, ye would know this. He said, LORD, verily I have called my people night and day; but my calling only increaseth their aversion: and whensoever I call them to the true faith, that thou mayest forgive them, they put their fingers in their ears, and cover themselves with their garments, and persist in their infidelity, and proudly disdain my counsel. Moreover I invited them openly, and I spake to them again in public; and I also secretly admonished them in private; and I said, Beg pardon of your LORD; for he is inclined to forgive: and he will cause the heaven to pour down rain plentifully upon you, and will give you increase of wealth and of children; and he will provide you gardens, and furnish you with rivers. What aileth you, that ye hope not for benevolence in GOD; since he hath created you variously? Do ye not see how GOD hath created the seven heavens, one above another; and hath placed the moon therein for a light, and hath appointed the sun for a taper? GOD hath also produced and caused you to spring forth from the earth: hereafter he will cause you to return into the same; and he will again take you thence, by bringing you forth from your graves. And GOD hath spread the earth as a carpet for you, that ye may walk therein through spacious paths. Noah said, LORD, verily they are disobedient unto me; and they follow him whose riches and children do no other than increase his perdition. And they devised a dangerous plot against Noah: and the chief men said to the others, Ye shall by no means leave your gods; neither shall ye forsake Wadd, nor Sowa, nor Yaghuth, and Yauk, and Nesr. And they seduced many; (for thou shalt only increase error in the wicked:) because of their sins they were drowned, and cast into the fire of hell;and they found none to protect them against GOD. And Noah said, LORD, leave not any families of the unbelievers on the earth: for if thou leave them, they will seduce thy servants, and will beget none but a wicked and unbelieving offspring. LORD, forgive me and my parents, and every one who shall enter my house, being a true believer, and the true believers of both sexes; and add unto the unjust doers nothing but destruction.
CHAPTER LXXII. ENTITLED, THE GENII; REVEALED AT MECCA.
SAY, It hath been revealed unto me that a company of genii attentively heard me reading the Koran, and said, Verily we have heard an admirable discourse; which directeth unto the right institution; wherefore we believe therein, and we will by no means associate any other with our LORD. He (may the majesty of our LORD be exalted!) hath taken no wife, nor hath he begotten any issue. Yet the foolish among us hath spoken that which is extremely false of GOD; but we verily thought that neither man nor genius would by any means have uttered a lie concerning GOD. And there are certain men who fly for refuge unto certain of the genii; but they increase their folly and transgression: and they also thought, as ye thought, that GOD would not raise any one to life. And we formerly attempted to pry into what was transacting in heaven; but we found the same filled with a strong guard of angels, and with flaming darts: and we sat on some of the seats thereof to hear the discourse of its inhabitants; but whoever listeneth now, findeth a flame laid in ambush for him, to guard the celestial confines. And we know not whether evil be hereby intended against those who are in the earth, or whether their LORD intendeth to direct them aright. There are some among us who are upright; and there are some among us who are otherwise: we are of different ways. And we verily thought that we could by no means frustrate GOD in the earth, neither could we escape him by flight: wherefore, when we had heard the direction contained in the Koran, we believed therein. And whoever believeth in his LORD, need not fear any diminution of his reward, nor any injustice. There are some Moslems among us; and there are others of us who swerve from righteousness. And whoso embraceth Islam, they earnestly seek true direction: but those who swerve from righteousness shall be fuel for hell. If they tread in the way of truth, we will surely water them with abundant rain: that we may prove them thereby: but whoso turneth aside from the admonition of his LORD, him will he send into a severe torment. Verily the places of worship are set apart unto GOD: wherefore invoke not any other therein together with GOD. When the servant of GOD stood up to invoke him, it wanted little but that the genii had pressed on him in crowds, to hear him rehearse the Koran. Say, Verily I call upon my LORD only, and I associate no other god with him. Say, Verily I am not able, of myself, to procure you either hurt, or a right institution. Say, Verily none can protect me against GOD; neither shall I find any refuge besides him. I can do no more than publish what hath been revealed unto me from GOD, and his messages. And whosoever shall be disobedient unto GOD, and his apostle, for him is the fire of hell prepared; they shall remain therein forever. Until they see the vengeance with which they are threatened, they will not cease their opposition: but then shall they know who were the weaker in a protector, and the fewer in number. Say, I know not whether the punishment with which ye are threatened be nigh, or whether my LORD will appoint for it a distant term. He knoweth the secrets of futurity; and he doth not communicate his secrets unto any, except an apostle in whom he is well pleased: and he causeth a guard of angels to march before him, and behind him; that he may know that they have executed the commissions of their LORD; he comprehendeth whatever is with them; and counteth all things by number.
CHAPTER LXXIII. ENTITLED, THE WRAPPED UP; REVEALED AT MECCA.
O THOU wrapped up, arise to prayer, and continue therein during the night, except a small part; that is to say, during one half thereof: or do thou lessen the same a little or add thereto. And repeat the Koran with a distinct and sonorous voice: for we will lay on thee a weighty word. Verily the rising by night is more efficacious for steadfast continuance in devotion, and more conducive to decent pronunciation: for in the day-time thou hast long employment. And commemorate the name of thy LORD; and separate thyself unto him, renouncing worldly vanities. He is the LORD of the east, and of the west; there is no GOD but he. Wherefore take him for thy patron: and patiently suffer the contumelies which the infidels utter against thee; and depart from them with a decent departure. And let me alone with those who charge the Koran with falsehood, who enjoy the blessings of this life; and bear with them for a while: verily with us are heavy fetters, and a burning fire, and food ready to choke him who swalloweth it, and painful torment. On a certain day the earth shall be shaken, and the mountains also, and the mountains shall become a heap of sand poured forth. Verily we have sent unto you an apostle, to bear witness against you; as we sent an apostle unto Pharaoh; but Pharaoh was disobedient unto the apostle; wherefore we chastised him with a heavy chastisement. How, therefore, will ye escape, if ye believe not, the day which shall make children become gray-headed through terror? The heaven shall be rent in sunder thereby: the promise thereof shall surely be performed. Verily this is an admonition; and whoever is willing to be admonished will take the way unto his LORD. Thy LORD knoweth that thou continuest in prayer and meditation sometimes near two third parts of the night, and sometimes one half thereof, and at other times one third part thereof; and a part of thy companions, who are with thee, do the same. But GOD measureth the night and the day; he knoweth that ye cannot exactly compute the same: wherefore he turneth favourably unto you. Read, therefore, so much of the Koran as may be easy unto you. He knoweth that there will be some infirm among you; and others travel through the earth, that they may obtain a competency of the bounty of GOD; and others fight in the defence of GOD'S faith. Read, therefore, so much of the same as may be easy. And observe the stated times of prayer, and pay the legal alms; and lend unto GOD an acceptable loan; for whatever good ye send before your souls, ye shall find the same with GOD. This will be better, and will merit a greater reward. And ask GOD forgiveness; for GOD is ready to forgive, and merciful.
CHAPTER LXXIV. ENTITLED, THE COVERED; REVEALED AT MECCA.
O THOU covered, arise and preach, and magnify thy LORD. And cleanse thy garments: and fly every abomination: and be not liberal in hopes to receive more in return: and patiently wait for thy LORD. When the trumpet shall sound, verily that day shall be a day of distress and uneasiness unto the unbelievers. Let me alone with him whom I have created, on whom I have bestowed abundant riches, and children dwelling in his presence, and for whom I have disposed affairs in a smooth and easy manner, and who desireth that I will yet add other blessings unto him. By no means: because he is an adversary to our signs. I will afflict him with grievous calamities: for he hath devised and prepared contumelious expressions to ridicule the Koran. May he be cursed: how maliciously hath he prepared the same! And again, may he be cursed: how maliciously hath he prepared the same! Then he looked, and frowned, and put on an austere countenance: then he turned back, and was elated with pride; and he said, This is no other than a piece of magic, borrowed from others: these are only the words of a man. I will cast him to be burned in hell. And what shall make thee to understand what hell is? It leaveth not anything unconsumed, neither doth it suffer anything to escape: it scorcheth men's flesh: over the same are nineteen angels appointed. We have appointed none but angels to preside over hell fire: and we have expressed the number of them only for an occasion of discord to the unbelievers; that they to whom the scriptures have been given may be certain of the veracity of this book, and the true believers may increase in faith;and that those to whom the scriptures have been given, and the true believers, may not doubt hereafter; and that those in whose hearts there isan infirmity, and the unbelievers, may say, What mystery doth GOD intend by this number? Thus doth GOD cause to err whom he pleaseth; and he directeth whom he pleaseth. None knoweth the armies of thy LORD,besides him; and this is no other than a memento unto mankind. Assuredly. By the moon, and the night when it retreateth, and the morning when it reddeneth, I swear that this is one of the most terrible calamities, giving warning unto men, as well as unto him among you who desireth to go forward, as unto him who chooseth to remain behind. Every soul is given in pledge for that which it shall have wrought: except the companions of the right hand; who shall dwell in gardens, and shall ask one another questions concerning the wicked, and shall also ask the wicked themselves, saying, What hath brought you into hell? They shall answer, We were not of those who were constant at prayer, neither did we feed the poor; and we waded in vain disputes with the fallacious reasoners; and we denied the day of judgment, until death overtook us: and the intercession of the interceders shall not avail them. What aileth them, therefore, that they turn aside from the admonition of the Koran, as though they were timorous asses flying from a lion? But every man among them desireth that he may have expanded scrolls delivered to him from God. By no means. They fear not the life to come. By no means: verily this is a sufficient warning. Whoso is willing to be warned, him shall it warn: but they shall not be warned, unless GOD shall please. He is worthy to be feared; and he is inclined to forgiveness.
CHAPTER LXXV. ENTITLED, THE RESURRECTION; REVEALED AT MECCA.
VERILY I swear by the day of resurrection; and I swear by the soul which accuseth itself: doth man think that we will not gather his bones together? Yea: we are able to put together the smallest bones of his fingers. But man chooseth to be wicked, for the time which is before him. He asketh, When will the day of resurrection be? But when the sight shall be dazzled, and the moon shall be eclipsed, and the sun and the moon shall be in conjunction; on that day man shall say, Where is a place of refuge? By no means: there shall be no place to fly unto. With thy LORD shall be the sure mansion of rest on that day: on that day shall a man be told that which he hath done first and last. Yea; a man shall be an evidence against himself: and though he offer his excuses, they shall not be received. Move not thy tongue, O Mohammed, in repeating the revelations broughtthee by Gabriel, before he shall have finished the same, that thou mayestquickly commit them to memory: for the collecting the Koran in thy mind, and the teaching thee the truereading thereof, are incumbent on us. But when we shall have read the same unto thee by the tongue of theangel, do thou follow the reading thereof: and afterwards it shall be our part to explain it unto thee. By no means shalt thou be thus hasty for the future. But ye love thatwhich hasteneth away, and neglect the life to come. Some countenances on that day shall be bright, looking towards their LORD: and some countenances, on that day, shall be dismal: they shall think that a crushing calamity shall be brought upon them. Assuredly. When a man's soul shall come up to his throat, in his lastagony, and the standers-by shall say, Who bringeth a charm to recover him? and shall think it to be his departure out of this world; and one leg shall be joined with the other leg: on that day unto thy LORD shall he be driven. For he believed not, neither did he pray; but he accused GOD's apostle of imposture, and turned back from obeyinghim: then he departed unto his family, walking with a haughty mien. Wherefore, woe be unto thee; woe! And again, woe be unto thee; woe! Doth man think that he shall be left at full liberty, without control? Was he not a drop of seed, which was emitted? Afterwards he became a little coagulated blood, and God formed him, andfashioned him with just proportion; and made of him two sexes, the male and the female. Is not he who hath done this able to quicken the dead?
CHAPTER LXXVI. ENTITLED, MAN; REVEALED AT MECCA.
DID there not pass over man a long space of time; during which he was a thing not worthy of remembrance? Verily we have created man of the mingled seed of both sexes, that we might prove him: and we have made him to hear and to see. We have surely directed him in the way; whether he be grateful, or ungrateful. Verily we have prepared for the unbelievers chains, and collars, and burning fire. But the just shall drink of a cup of wine, mixed with the water of Cafur, a fountain whereof the servants of GOD shall drink; they shall convey the same by channels whithersoever they please. These fulfil their vow, and dread the day, the evil whereof will disperse itself far abroad; and give food unto the poor, and the orphan, and the bondman, for his sake, saying, We feed you for GOD'S sake only: we desire no recompense from you, nor any thanks: verily we dread, from our LORD, a dismal and calamitous day. Wherefore GOD shall deliver them from the evil of that day, and shall cast on them brightness of countenance, and joy; and shall reward them, for their patient persevering, with a garden and silk garments: therein shall they repose themselves on couches; they shall see therein neither sun nor moon; and the shades thereof shall be near spreading above them, and the fruits thereof shall hang low, so as to be easily gathered. And their attendants shall go round about unto them, with vessels of silver, and goblets: the bottles shall be bottles of silver shining like glass; they shall determine the measure thereof by their wish. And therein shall they be given to drink of a cup of wine, mixed with the water of Zenjebil, a fountain in paradise named Salsabil: and youths, which shall continue forever in their bloom, shall go round to attend them; when thou seest them, thou shalt think them to be scattered pearls: and when thou lookest, there shalt thou behold delights, and a great kingdom. Upon them shall be garments of fine green silk, and of brocades, and they shall be adorned with bracelets of silver: and their LORD shall give them to drink of a most pure liquor; and shall say unto them, Verily this is your reward: and your endeavour is gratefully accepted. Verily we have sent down unto thee the Koran, by a gradual revelation. Wherefore patiently wait the judgment of thy LORD; and obey not any wicked person or unbeliever among them. And commemorate the name of thy LORD, in the morning, and in the evening: and during some part of the night worship him, and praise him a long part of the night. Verily these men love the transitory life, and leave behind them the heavy day of judgment. We have created them, and have strengthened their joints; and when we please, we will substitute others like unto them, in their stead. Verily this is an admonition: and whoso willeth, taketh the way unto his LORD: but ye shall not will, unless GOD willeth; for GOD is knowing and wise. He leadeth whom he pleaseth into his mercy; but for the unjust hath he prepared a grievous punishment.
CHAPTER LXXVII. ENTITLED, THOSE WHICH ARE SENT; REVEALED AT MECCA.
BY the angels which are sent by God, following one another in a continualseries; and those which move swiftly, with a rapid motion; and by those which disperse his commands, by divulging them through theearth; and by those which separate truth from falsehood, by distinguishing thesame; and by those which communicate the divine admonitions, to excuse, or to threaten: verily that which ye are promised is inevitable. When the stars, therefore, shall be put out, and when the heaven shall be cloven in sunder, and when the mountains shall be winnowed, and when the apostles shall have a time assigned to them to appear andbear testimony against their respective people; to what a day shall that appointment be deferred! to the day of separation: and what shall cause thee to understand what the day of separation is? On that day, woe be unto them who accused the prophets of imposture! Have we not destroyed the obstinate unbelievers of old? We will also cause those of the latter times to follow them. Thus do we deal with the wicked. Woe be, on that day, unto them who accused the prophets of imposture! Have we not created you of a contemptible drop of seed, which we placed in a sure repository, until the fixed term of delivery? And we were able to do this: for we are most powerful. On that day, woe be unto those who accused the prophets of imposture: Have we not made the earth to contain the living and the dead, and placed therein stable and lofty mountains, and given you fresh waterto drink? Woe be, on that day, unto those who accused the prophets of imposture! It shall be said unto them, Go ye to the punishment which ye denied as afalsehood: go ye into the shadow of the smoke of hell, which shall ascend in three columns, and shall not shade you from the heat, neither shall it be of service against the flame; but it shall cast forth sparks as big as towers, resembling yellow camels in colour. Woe be, on that day, unto those who accused the prophets of imposture! This shall be a day whereon they shall not speak to any purpose; neither shall they be permitted to excuse themselves. Woe be, on that day, unto those who accused the prophets of imposture! This shall be the day of separation: we will assemble both you and your predecessors. Wherefore, if ye have any cunning stratagem, employ stratagems against me. Woe be, on that day, unto those who accused the prophets of imposture! But the pious shall dwell amidst shades and fountains, and fruits of the kinds which they shall desire: and it shall be said unto them, Eat and drink with easy digestion, inrecompense for that which ye have wrought; for thus do we reward the righteous doers. Woe be, on that day, unto those who accused the prophets of imposture! Eat, O unbelievers, and enjoy the pleasures of this life, for a littlewhile: verily ye are wicked men. Woe be, on that day, unto those who accused the prophets of imposture! And when it is said unto them, Bow down; they do not bow down. Woe be, on that day, unto those who accused the prophets of imposture! In what new revelation will they believe, after this.
CHAPTER LXXVIII. ENTITLED, THE NEWS; REVEALED AT MECCA.
CONCERNING what do the unbelievers ask questions of one another? Concerning the great news of the resurrection, about which they disagree. Assuredly they shall hereafter know the truth thereof. Again, Assuredly they shall hereafter know the truth thereof. Have we not made the earth for a bed, and the mountains for stakes to fix the same? And have we not created you of two sexes; and appointed your sleep for rest; and made the night a garment to cover you; and destined the day to the gaining your livelihood; and built over you seven solid heavens; and placed therein a burning lamp? And do we not send down from the clouds pressing forth rain, water pouring down in abundance, that we may thereby produce corn, and herbs, and gardens planted thick with trees? Verily the day of separation is a fixed period: the day whereon the trumpet shall sound, and ye shall come in troops to judgment; and the heaven shall be opened, and shall be full of gates for the angels to pass through; and the mountains shall pass away, and become as a vapor; verily hell shall be a place of ambush, a receptacle for the transgressors, who shall remain therein for ages: they shall not taste any refreshment therein, or any drink, except boiling water, and filthy corruption: a fit recompense for their deeds! For they hope that they should not be brought to an account, and they disbelieved our signs, accusing them of falsehood. But everything have we computed, and written down. Taste, therefore: we will not add unto you any other than torment. But for the pious is prepared a place of bliss: gardens planted with trees, and vineyards, and damsels with swelling breasts, of equal age with themselves, and a full cup. They shall hear no vain discourse there, nor any falsehood. This shall be their recompense from thy LORD; a gift fully sufficient: from the LORD of heaven and earth, and of whatever is between them; the Merciful. The inhabitants of heaven or of earth shall not dare to demand audience of him: the day whereon the spirit Gabriel and the other angels shall stand inorder, they shall not speak in behalf of themselves or others, except he only to whom the Merciful shall grant permission, and who shall say that which isright. This is the infallible day. Whoso, therefore, willeth, let him return unto his LORD. Verily we threaten you with a punishment nigh at hand: the day whereon a man shall behold the good or evil deeds which his hands have sent before him; and the unbeliever shall say, Would to GOD I were dust!
CHAPTER LXXIX. ENTITLED, THOSE WHO TEAR FORTH; REVEALED AT MECCA.
BY the angels who tear forth the souls of some with violence; and by those who draw forth the souls of others with gentleness; by those who glide swimmingly through the air with the commands of God; and those who precede and usher the righteous to paradise; and those who subordinately govern the affairs of this world: on a certain day, the disturbing blast of the trumpet shall disturb theuniverse; and the subsequent blast shall follow it. On that day men's hearts shall tremble: their looks shall be cast down. The infidels say, Shall we surely be made to return whence we came? After we shall have become rotten bones, shall we be again raised tolife? They say, This then will be a return to loss. Verily it will be but one sounding of the trumpet, and, behold, they shall appear alive on the face of the earth. Hath not the story of Moses reached thee? When his LORD called unto him in the holy valley Towa, saying, Go unto Pharaoh; for he is insolently wicked: and say, Hast thou a desire to become just and holy; and I will direct thee unto thy LORD, that thou mayest fear totransgress. And he showed him the very great sign of the rod turned into a serpent: but he charged Moses with imposture, and rebelled against God. Then he turned back hastily; and he assembled the magicians, and cried aloud, saying, I am your supreme LORD. Wherefore GOD chastised him with the punishment of the life to come, andalso of this present life. Verily herein is an example unto him who feareth to rebel. Are ye more difficult to create, or the heaven which God hath built? He hath raised the height thereof, and hath perfectly formed the same: and he hath made the night thereof dark, and hath produced the lightthereof. After this, he stretched out the earth, whence he caused to spring forth the water thereof, and the pasturethereof; and he established the mountains, for the use of yourselves, and of your cattle. When the prevailing, the great day shall come, on that day shall a man call to remembrance what he hath purposely done: and hell shall be exposed to the view of the spectator. And whoso shall have transgressed, and shall have chosen this present life; verily hell shall be his abode; but whoso shall have dreaded the appearing before his LORD, and shallhave refrained his soul from lust, verily paradise shall be his abode. They will ask thee concerning the last hour, when will be the fixed timethereof? By what means canst thou give any information of the same? Unto thy LORD belongeth the knowledge of the period thereof: and thou art only a warner, who fearest the same. The day whereon they shall see the same, it shall seem to them as thoughthey had not tarried in the world longer than an evening, or a morningthereof.
CHAPTER LXXX. ENTITLED, HE FROWNED; REVEALED AT MECCA.
THE prophet frowned, and turned aside, because the blind man came unto him: and how dost thou know whether he shall peradventure be cleansed from his sins, or whether he shall be admonished, and the admonition shall profit him? The man who is wealthy, thou receivest respectfully; whereas it is not to be charged on thee, that he is not cleansed: but him who cometh unto thee earnestly, seeking his salvation, and who feareth God, dost thou neglect. By no means shouldst thou act thus. Verily the Koran is an admonition (and he who is willing retaineth the same;) written in volumes honourable, exalted, and pure; by the hands of scribes honoured, and just. May man be cursed! What hath seduced him to infidelity? Of what thing doth God create him? Of a drop of seed doth he create him; and he formeth him with proportion; and then facilitateth his passage out of the womb: afterwards he causeth him to die, and layeth him in the grave; hereafter, when it shall please him, he shall raise him to life. Assuredly, He hath not hitherto fully performed what God hath commanded him. Let man consider his food; in what manner it is provided. We pour down water by showers; afterwards we cleave the earth in clefts, and we cause corn to spring forth therein, and grapes, and clover, and the olive, and the palm, and gardens planted thick with trees, and fruits, and grass, for the use of yourselves and of your cattle. When the stunning sound of the trumpet shall be heard; on that day shall a man fly from his brother, and his mother, and his father, and his wife, and his children. Every man of them, on that day, shall have business of his own sufficient to employ his thoughts. On that day the faces of some shall be bright, laughing, and joyful: and upon the faces of others, on that day, shall there be dust; darkness shall cover them. These are the unbelievers, the wicked.
CHAPTER LXXXI. ENTITLED, THE FOLDING UP; REVEALED AT MECCA.
WHEN the sun shall be folded up; and when the stars shall fall; and when the mountains shall be made to pass away; and when the camels ten months gone with young shall be neglected; and when the wild beasts shall be gathered together; and when the seas shall boil; and when the souls shall be joined again to their bodies; and when the girl who hath been buried alive shall be asked for what crime she was put to death; and when the books shall be laid open; and when the heaven shall be removed; and when hell shall burn fiercely; and when paradise shall be brought near; every soul shall know what it hath wrought. Verily I swear by the stars which are retrograde, which move swiftly, and which hide themselves; and by the night, when it cometh on; and by the morning, when it appeareth; these these are the words of an honourable messenger, endued with strength, of established dignity in the sight of the possessor of the throne, obeyed by the angels under his authority, and faithful: and your companion Mohammed is not distracted. He had already seen him in the clear horizon: and he suspected not the secrets revealed unto him. Neither are these the words of an accursed devil. Whither, therefore, are you going? This is no other than an admonition unto all creatures; unto him among you who shall be willing to walk uprightly: but ye shall not will, unless GOD willeth, the LORD of all creatures.
CHAPTER LXXXII. ENTITLED, THE CLEAVING IN SUNDER; REVEALED AT MECCA.
WHEN the heaven shall be cloven in sunder; and when the stars shall be scattered; and when the seas shall be suffered to join their waters; and when the graves shall be turned upside down: every soul shall know what it hath committed, and what it hath omitted. O man, what hath seduced thee against thy gracious LORD, who hath created thee, and put thee together, and rightly disposed thee? In what form he pleased hath he fashioned thee. Assuredly. But ye deny the last judgment as a falsehood. Verily there are appointed over you guardian angels, honourable in the sight of God, writing down your actions; who know that which ye do. The just shall surely be in a place of delight: but the wicked shall surely be in hell; they shall be cast therein to be turned, on the day of judgment, and they shall not be absent therefrom forever. What shall cause thee to understand what the day of judgment is? Again, What shall cause thee to understand what the day of judgment is? It is a day whereon one soul shall not be able to obtain anything inbehalf of another soul: and the command, on that day, shall be GOD'S.
CHAPTER LXXXIII. ENTITLED, THOSE WHO GIVE SHORT MEASURE OR WEIGHT; REVEALED AT MECCA.
WOE be unto those who give short measure or weight: who, when they receive by measure from other men, take the full; but when they measure unto them, or weigh unto them, defraud! Do not these think they shall be raised again, at the great day, the day whereon mankind shall stand before the LORD of all creatures? By no means. Verily the register of the actions of the wicked is surely in Sejjin. And what shall make thee to understand what Sejjin is? It is a book distinctly written. Woe be on that day, unto those who accused the prophets of imposture; who denied the day of judgment as a falsehood! And none denieth the same as a falsehood, except every unjust and flagitious person: who, when our signs are rehearsed unto him, saith, They are fables of theancients. By no means: but rather their lusts have cast a veil over their hearts. By no means. Verily they shall be shut out from their LORD on that day; and they shall be sent into hell to be burned: then shall it be said unto them by the infernal guards, This is what yedenied as a falsehood. Assuredly. But the register of the actions of the righteous is Illiyyun: and what shall cause thee to understand what Illiyyun is? It is a book distinctly written: those who approach near unto God are witnesses thereto. Verily the righteous shall dwell among delights: seated on couches they shall behold objects of pleasure; thou shalt see in their faces the brightness of joy. They shall be given to drink of pure wine, sealed; the seal whereof shall be musk: and to this let those aspire, who aspireto happiness: and the water mixed therewith shall be of Tasnim, a fountain whereof those shall drink who approach near unto the divinepresence. They who act wickedly laugh the true believers to scorn: and when they pass by them, they wink at one another: and when they turn aside to their people, they turn aside makingscurrilous jests; and when they see them, they say, Verily these are mistaken men. But they are not sent to be keepers over them. Wherefore one day the true believers, in their turn, shall laugh the infidels to scorn: lying on couches they shall look down upon them in hell. Shall not the infidels be rewarded for that which they have done?
CHAPTER LXXXIV. ENTITLED, THE RENDING IN SUNDER; REVEALED AT MECCA.
WHEN the heaven shall be rent in sunder, and shall obey its LORD, and shall be capable thereof; and when the earth shall be stretched out, and shall cast forth that which is therein, and shall remain empty, and shall obey its LORD, and shall be capable thereof: O man, verily laboring thou laborest to meet thy LORD, and thou shaltmeet him. And he who shall have his book given into his right hand shall be called to an easy account, and shall turn unto his family with joy: but he who shall have his book given him behind his back, shall invoke destruction to fall upon him, and he shall be sent into hell to be burned; because he rejoiced insolently amidst his family on earth. Verily he thought he should never return unto God: yea verily, but his LORD beheld him. Wherefore I swear by the redness of the sky after sunset, and by the night, and the animals which it driveth together, and by the moon when she is in the full; ye shall surely be transferred successively from state to state. What aileth them, therefore, that they believe not the resurrection; and that, when the Koran is read unto them, they worship not? Yea: the unbelievers accuse the same of imposture: but GOD well knoweth the malice which they keep hidden in their breasts. Wherefore denounce unto them a grievous punishment, except those who believe and do good works: for them is prepared a never-failing reward.
CHAPTER LXXXV. ENTITLED, THE CELESTIAL SIGNS; REVEALED AT MECCA.
BY the heaven adorned with signs; by the promised day of judgment; by the witness, and the witnessed; cursed were the contrivers of the pit, of fire supplied with fuel; when they sat around the same, and were witnesses of what they did against the true believers: and they afflicted them for no other reason, but because they believed inthe mighty, the glorious GOD, unto whom belongeth the kingdom of heaven and earth: and GOD is witnessof all things. Verily for those who persecute the true believers of either sex, andafterwards repent not, is prepared the torment of hell; and they shall sufferthe pain of burning. But for those who believe, and do that which is right, are destinedgardens beneath which rivers flow: this shall be great felicity. Verily the vengeance of thy LORD is severe. He createth, and he restoreth to life: he is inclined to forgive, and gracious; the possessor of the glorious throne, who effecteth that which he pleaseth. Hath not the story of the hosts of Pharaoh and of Thamud reached thee? Yet the unbelievers cease not to accuse the divine revelations offalsehood: but GOD encompasseth them behind, that they cannot escape. Verily that which they reject is a glorious Koran; the original whereof is written in a table kept in heaven.
CHAPTER LXXXVI. ENTITLED, THE STAR WHICH APPEARED BY NIGHT; REVEALED AT MECCA.
BY the heaven, and that which appeareth by night: but what shall cause thee to understand what that which appeareth bynight is? it is the star of piercing brightness: every soul hath a guardian set over it. Let a man consider, therefore, of what he is created. He is created of seed poured forth, issuing from the loins, and the breastbones. Verily God is able to restore him to life, the day whereon all secret thoughts and actions shall be examined into; and he shall have no power to defend himself, nor any protector. By the heaven which returneth the rain; and by the earth which openeth to let forth vegetables and springs: verily this is a discourse distinguishing good from evil: and it is not composed with lightness. Verily the infidels are laying a plot to frustrate my designs: but I will lay a plot for their ruin. Wherefore, O prophet, bear with the unbelievers: let them alone a while.
CHAPTER LXXXVII. ENTITLED, THE MOST HIGH; REVEALED AT MECCA.
PRAISE the name of thy LORD, the most high; who hath created, and completely formed his creatures: and who determineth them to various ends, and directeth them to attainthe same; and who produceth the pasture for cattle, and afterwards rendereth the same dry stubble of a dusky hue. We will enable thee to rehearse our revelations; and thou shalt notforget any part thereof, except what GOD shall please; for he knoweth that which is manifest, andthat which is hidden. And we will facilitate unto thee the most easy way. Wherefore admonish thy people, if thy admonition shall be profitable untothem. Whoso feareth God, he will be admonished: but the most wretched unbeliever will turn away therefrom; who shall be cast to be broiled in the greater fire of hell, wherein he shall not die, neither shall he live. Now hath he attained felicity, who is purified by faith, and who remembereth the name of his LORD, and prayeth. But ye prefer this present life: yet the life to come is better, and more durable. Verily this is written in the ancient books, the books of Abraham and Moses.
CHAPTER LXXXVIII. ENTITLED, THE OVERWHELMING; REVEALED AT MECCA.
HATH the news of the overwhelming day of judgment reached thee? The countenances of some, on that day, shall be cast down; labouring and toiling: they shall be cast into scorching fire to be broiled: they shall be given to drink of a boiling fountain: they shall have no food, but of dry thorns and thistles: which shall not fatten, neither shall they satisfy hunger. But the countenances of others, on that day, shall be joyful; well pleased with their past endeavour: they shall be placed in a lofty garden, wherein thou shalt hear no vain discourse: therein shall be a running fountain; therein shall be raised beds, and goblets placed before them, and cushions laid in order, and carpets ready spread. Do they not consider the camels, how they are created; and the heaven, how it is raised; and the mountains, how they are fixed; and the earth, how it is extended? Wherefore warn thy people; for thou art a warner only: thou art not impowered to act with authority over them. But whoever shall turn back, and disbelieve, GOD shall punish him with the greater punishment of the life to come. Verily unto us shall they return: then shall it be our part to bring them to account.
CHAPTER LXXXIX. ENTITLED, THE DAYBREAK; REVEALED AT MECCA.
BY the daybreak, and ten nights; by that which is double, and that which is single; and by the night when it cometh on: is there not in this an oath formed with understanding? Hast thou not considered how thy LORD dealt with Ad, the people of Irem, adorned with lofty buildings, the like whereof hath not been erected in the land; and with Thamud, who hewed the rocks in the valley into houses; and with Pharaoh, the contriver of the stakes: who had behaved insolently in the earth, and multiplied corruption therein? Wherefore thy LORD poured on them various kinds of chastisement: for thy LORD is surely in a watch-tower, whence he observeth the actionsof men. Moreover man, when his LORD trieth him by prosperity, and honoureth him,and is bounteous unto him, saith, My LORD honoureth me; but when he proveth him by afflictions, and withholdeth his provisions from him, he saith, My LORD despiseth me. By no means: but ye honour not the orphan, neither do ye excite one another to feed the poor; and ye devour the inheritance of the weak, with undistinguishing greediness, and ye love riches with much affection. By no means should ye do thus. When the earth shall be minutely ground to dust; and thy LORD shall come, and the angels rank by rank; and hell, on that day, shall be brought nigh: on that day shall man callto remembrance his evil deeds; but how shall remembrance avail him? He shall say, Would to GOD that I had heretofore done good works in my lifetime! On that day none shall punish with his punishment; nor shall any bind with his bonds. O thou soul which art at rest, return unto thy LORD, well pleased with thy reward, and well pleasing unto God: enter among my servants; and enter my paradise.
CHAPTER XC. ENTITLED, THE TERRITORY; REVEALED AT MECCA.
I SWEAR by this territory, (and thou, O prophet, residest in this territory,) and by the begetter, and that which he hath begotten; verily we have created man in misery. Doth he think that none shall prevail over him? He saith, I have wasted plenty of riches. Doth he think that none seeth him? Have we not made him two eyes, and a tongue, and two lips; and shown him the two highways of good and evil? Yet he attempteth not the cliff. What shall make thee to understand what the cliff is? It is to free the captive; or to feed, in the day of famine, the orphan who is of kin, or the poor man who lieth on the ground. Whoso doth this, and is one of those who believe, and recommend perseverance unto each other, and recommend mercy unto each other; these shall be the companions of the right hand. But they who shall disbelieve our signs shall be the companions ofthe left hand: above them shall be arched fire.
CHAPTER XCI. ENTITLED, THE SUN; REVEALED AT MECCA.
BY the Sun, and its rising brightness; by the moon when she followeth him; by the day, when it showeth its splendor; by the night, when it covereth him with darkness; by the heaven, and him who built it; by the earth, and him who spread it forth; by the soul, and him who completely formed it, and inspired into the same its faculty of distinguishing, and power ofchoosing, wickedness and piety: now is he who hath purified the same, happy; but he who hath corrupted the same, is miserable. Thamud accused their prophet Saleh of imposture, through the excess oftheir wickedness: when the wretch among them was sent to slay the camel; and the apostle of GOD said unto them, Let alone the camel of GOD; and hinder not her drinking. But they charged him with imposture; and they slew her. Wherefore their LORD destroyed them, for their crime, and made their punishment equal unto them all: and he feareth not the issue thereof.
CHAPTER XCII. ENTITLED, THE NIGHT; REVEALED AT MECCA.
BY the night, when it covereth all things with darkness; by the day, when it shineth forth; by his who hath created the male, and the female: verily your endeavour is different. Now whoso is obedient, and feareth God, and professeth the truth of that faith which is most excellent; unto him will we facilitate the way to happiness: but whoso shall be covetous, and shall be wholly taken up with thisworld, and shall deny the truth of that which is most excellent; unto him will we facilitate the way to misery; and his riches shall not profit him, when he shall fall headlong into hell. Verily unto us appertaineth the direction of mankind: and ours is the life to come, and the present life. Wherefore I threaten you with fire which burneth fiercely, which none shall enter to be burned except the most wretched; who shall have disbelieved, and turned back. But he who strictly bewareth idolatry and rebellion shall be removed far from the same; who giveth his substance in alms, and by whom no benefit is bestowed on any, that it may be recompensed, but who bestoweth the same for the sake of his LORD, the most High, and hereafter he shall be well satisfied with his reward.
CHAPTER XCIII. ENTITLED, THE BRIGHTNESS; REVEALED AT MECCA.
BY the brightness of the morning; and by the night, when it groweth dark: thy LORD hath not forsaken thee, neither doth he hate thee. Verily the life to come shall be better for thee than this present life: and thy LORD shall give thee a reward wherewith thou shalt be well pleased. Did he not find thee an orphan, and hath he not taken care of thee? And did he not find thee wandering in error, and hath he not guided theeinto the truth? And did he not find thee needy, and hath he not enriched thee? Wherefore oppress not the orphan: neither repulse the beggar: but declare the goodness of thy LORD.
CHAPTER XCIV. ENTITLED, HAVE WE NOT OPENED; REVEALED AT MECCA
HAVE we not opened thy breast; and eased thee of thy burden, which galled thy back; and raise thy reputation for thee? Verily a difficulty shall be attended with ease. Verily a difficulty shall be attended with ease. When thou shalt have ended thy preaching; labor to serve God in returnfor his favours; and make thy supplication unto thy LORD.
CHAPTER XCV. ENTITLED, THE FIG; WHERE IT WAS REVEALED IS DISPUTED.
BY the fig, and the olive; and by mount Sinai, and this territory of security; verily we created man of a most excellent fabric; afterwards we rendered him the vilest of the vile: except those who believe, and work righteousness; for they shall receive an endless reward. What, therefore, shall cause thee to deny the day of judgment after this? Is not GOD the most wise judge?
CHAPTER XCVI. ENTITLED, CONGEALED BLOOD; REVEALED AT MECCA.
READ, in the name of thy LORD, who hath created all things; who hath created man of congealed blood. Read, by thy most beneficent LORD; who taught the use of the pen; who teacheth man that which he knoweth not. Assuredly. Verily man becometh insolent, because he seeth himself abound in riches. Verily unto thy LORD shall be the return of all. What thinkest thou as to him who forbiddeth our servant, when he prayeth? What thinkest thou; if he follow the right direction; or command piety? What thinkest thou; if he accuse the divine revelations of falsehood, and turn his back? Doth he not know that GOD seeth? Assuredly. Verily, if he forbear not, we will drag him by the forelock, the lying, sinful forelock. And let him call his council to his assistance: we also will call the infernal guards to cast him into hell. Assuredly. Obey him not: but continue to adore God; and draw nigh unto him.
CHAPTER XCVII. ENTITLED, AL KADR; WHERE IT WAS REVEALED IS DISPUTED.
VERILY we sent down the Koran in the night of al Kadr. And what shall make thee understand how excellent the night of al Kadris? The night of al Kadr is better than a thousand months. Therein do the angels descend, and the spirit of Gabriel also, by thepermission of their LORD, with his decrees concerning every matter. It is peace until the rising of the morn.
CHAPTER XCVIII. ENTITLED, THE EVIDENCE; WHERE IT WAS REVEALED IS DISPUTED.
THE unbelievers among those to whom the scriptures were given, and among the idolaters, did not stagger, until the clear evidence had come unto them: an apostle from GOD, rehearsing unto them pure books of revelations; wherein are contained right discourses. Neither were they unto whom the scriptures were given divided among themselves, until after the clear evidence had come unto them. And they were commanded no other in the scriptures than to worship GOD, exhibiting unto him the pure religion, and being orthodox; and to be constant at prayer, and to give alms; and this is the right religion. Verily those who believe not, among those who have received the scriptures, and among the idolaters, shall be cast into the fire of hell, to remain therein forever. These are the worst of creatures. But they who believe, and do good works; these are the best of creatures: their reward with their LORD shall be gardens of perpetual abode, through which rivers flow; they shall remain therein forever. GOD will be well pleased in them; and they shall be well pleased in him. This is prepared for him who shall fear his LORD.
CHAPTER XCIX. ENTITLED, THE EARTHQUAKE; WHERE IT WAS REVEALED IS DISPUTED.
WHEN the earth shall be shaken by an earthquake; and the earth shall cast forth her burdens; and a man shall say, What aileth her? On that day the earth shall declare her tidings, for that thy LORD will inspire her. On that day men shall go forward in distinct classes, that they may behold their works. And whoever shall have wrought good of the weight of an ant, shall behold the same. And whoever shall have wrought evil of the weight of an ant, shall behold the same.
CHAPTER C. ENTITLED, THE WAR-HORSES WHICH RUN SWIFTLY; WHERE IT WAS REVEALED IS DISPUTED.
BY the war-horses which run swiftly to the battle, with a panting noise; and by those which strike fire, by dashing their hoofs against the stones; and by those which make a sudden incursion on the enemy early in the morning, and therein raise the dust, and therein pass through the midst of the adverse troops: verily man is ungrateful unto his LORD; and he is witness thereof: and he is immoderate in the love of worldly good. Doth he not know, therefore, when that which is in the graves shall betaken forth, and that which is in men's breasts shall be brought to light, that their LORD will, on that day, be fully informed concerning them?
CHAPTER CI. ENTITLED, THE STRIKING; REVEALED AT MECCA.
THE striking! What is the striking? And what shall make thee to understand how terrible the striking will be? On that day men shall be like moths scattered abroad, and the mountains shall become like carded wool of various colours driven by the wind. Moreover he whose balance shall be heavy with good works, shall lead a pleasing life: but as to him whose balance shall be light, his dwelling shall be the pit of hell. What shall make thee to understand how frightful the pit of hell is? It is a burning fire.
CHAPTER CII. ENTITLED, THE EMULOUS DESIRE OF MULTIPLYING; WHERE IT WAS REVEALED IS DISPUTED.
THE emulous desire of multiplying riches and children employeth you, until ye visit the graves. By no means should ye thus employ your time: hereafter shall ye know your folly. Again, By no means: hereafter shall ye know your folly. By no means: if ye knew the consequence hereof with certainty of knowledge, ye would not act thus. Verily ye shall see hell: again, ye shall surely see it with the eye of certainty. Then shall ye be examined, on that day, concerning the pleasures with which ye have amused yourselves in this life.
CHAPTER CIII. ENTITLED, THE AFTERNOON; REVEALED AT MECCA.
BY the afternoon; verily man employeth himself in that which will prove of loss: except those who believe, and do that which is right; and who mutually recommend the truth, and mutually recommend perseverance unto each other.
CHAPTER CIV. ENTITLED, THE SLANDERER; REVEALED AT MECCA.
WOE unto every slanderer, and backbiter: who heapeth up riches, and prepareth the same for the time to come! He thinketh that his riches will render him immortal. By no means. He shall surely be cast into Al Hotama. And who shall cause thee to understand what Al Hotama is? It is the kindled fire of GOD; which shall mount above the hearts of those who shall be cast therein. Verily it shall be as an arched vault above them on columns of vast extent.
CHAPTER CV.
ENTITLED, THE ELEPHANT; REVEALED AT MECCA.
HAST thou not seen how thy LORD dealt with the masters of the elephant? Did he not make their treacherous design an occasion of drawing them into error; and send against them flocks of birds, which casts down upon them stones of baked clay; and render them like the leaves of corn eaten by cattle?
CHAPTER CVI. ENTITLED, KOREISH; REVEALED AT MECCA.
FOR the uniting of the tribe of Koreish; their uniting in sending forth the caravan of merchants and purveyors in winter and summer; let them serve the LORD of this house; who supplieth them with food against hunger, and hath rendered them secure from fear.
CHAPTER CVII. ENTITLED, NECESSARIES; WHERE IT WAS REVEALED IS DISPUTED.
WHAT thinkest thou of him who denieth the future judgment as a falsehood? It is he who pusheth away the orphan; and stirreth not up others to feed the poor. Woe be unto those who pray, and who are negligent at their prayer: who play the hypocrites, and deny necessaries to the needy.
CHAPTER CVIII. ENTITLED, AL CAWTHAR; REVEALED AT MECCA.
VERILY we have given thee al Cawthar. Wherefore pray unto thy LORD, and slay the victims. Verily he who hateth thee shall be childless.
CHAPTER CIX. ENTITLED, THE UNBELIEVERS; REVEALED AT MECCA.
SAY: O unbelievers, I will not worship that which ye worship; nor will ye worship that which I worship. Neither do I worship that which ye worship; neither do ye worship that which I worship. Ye have your religion, and I my religion.
CHAPTER CX. ENTITLED, ASSISTANCE; REVEALED AT MECCA.
WHEN the assistance of GOD shall come, and the victory; and thou shalt see the people enter into the religion of GOD by troops: celebrate the praise of thy LORD, and ask pardon of him; for he is inclined to forgive.
CHAPTER CXI. ENTITLED, ABU LAHEB; REVEALED AT MECCA.
THE hands of Abu Laheb shall perish, and he shall perish. His riches shall not profit him, neither that which he hath gained. He shall go down to be burned into flaming fire; and his wife also, bearing wood, having on her neck a cord of twisted fibres of a palm-tree.
CHAPTER CXII. ENTITLED, THE DECLARATION OF GOD'S UNITY; WHERE IT WAS REVEALED IS DISPUTED.
SAY, God is one GOD; the eternal GOD: be begetteth not, neither is he begotten: and there is not any one like unto him.
CHAPTER CXIII. ENTITLED, THE DAYBREAK; WHERE IT WAS REVEALED IS DISPUTED.
SAY, I fly for refuge unto the LORD of the daybreak, that he may deliver me from the mischief of those things which he hathcreated; and from the mischief of the night, when it cometh on; and from the mischief of women blowing on knots; and from the mischief of the envious, when he envieth.
CHAPTER CXIV. ENTITLED, MEN; WHERE IT WAS REVEALED IS DISPUTED.
SAY, I fly for refuge unto the LORD of men, the king of men, the GOD of men, that he may deliver me from the mischief of the whisperer who slyly withdraweth, who whispereth evil suggestions into the breasts of men.